This is about to turn into a long, semi-philosophical ramble
through my thoughts. But before I get to that, I want to mention three things
from this week.
- It is a sweet and wonderful thing to have a niece for a
pen pal, both on the sending and receiving side.
- Even the small, melt-on-contact kind of snow has a certain
charm to it when the January weather has been between 50 and 70 degrees.
- A gospel discussion in an Institute class at the law
school is a delicious incongruity to the typical class discussions that take
place there. (Not that the typical discussions are bad; they’re just very different
in tone.)
So, my Martin Luther King Jr. Day celebrations have typically
gone only as far as enjoying an extra day off. This year, however, brought a
refreshing change. In honor of the day, Dean Douglas hosted an open discussion
about Dr. King’s theory of civil disobedience as described in his Letter from a Birmingham Jail (1963). Dr.
King’s letter was in response to an apparent conflict in his actions: he was consciously
disobeying the law, while advocating the importance of obeying it.
Dean Douglas described it this way: multiple marches were
taking place in Birmingham in support of civil rights. In response, those who
were against the movement enacted a law or injunction of some sort to prevent
further marches. Dr. King had the option of continuing with the movement in
Birmingham, or heading to a new area of the country. He chose to march in
Birmingham. His peaceful defiance of the Birmingham law was rewarded with a
stay in jail, where, as Dean Douglas described it, he had a significant chance
of being killed before being released.
Other leaders in the area accused him of pushing too hard. They
felt he should wait for a resolution through normal legal processes, rather
than break the law. Dr. King acknowledged that their concerns were legitimate.
How can someone encourage obedience on one hand and disobedience on the other? His
reply: “The answer lies in the fact that there are two types of laws: just and
unjust . . . ‘an unjust law is no law at all.’” Martin Luther King, Jr., Letter from a Birmingham Jail (1963).
That answer, of course, raises more questions. How does one
determine which laws are just and which are unjust? If people are willfully
defying laws, what is to prevent anarchy?
Dr. King’s answers to those questions appeal to moral law,
eternal law, and natural law. “Any law that uplifts human personality is just.
Any law that degrades human personality is unjust . . . One who breaks an
unjust law must do so openly, lovingly, and with a willingness to accept the
penalty . . . an individual who breaks a law that conscience tells him is
unjust and who willingly accepts the penalty of imprisonment in order to arouse
the conscience of the community over its injustice, is in reality expressing
the highest respect for law.” Id.
In our discussion with the Dean, we went on to talk about
why Dr. King gave the requirements of acting openly, lovingly, and with a willingness
to accept the penalty. We also discussed these ideas in relation to other events,
debating whether those events fit into Dr. King’s rubric.
What intrigues me, however, is the inescapable reliance of
law on morality. At some point, a decision has to be made that option A is good and should be law and option B is bad and should not be law. Without a moral foundation, law has
nowhere to stand.
Perhaps there are those who would dispute the necessity of a
moral foundation. They might argue that law should be founded on something
else, such as inherent rights, personal liberty, equality, or social welfare.
But those things are really just a different set of moral standards. In order
for a “right” to exist, someone had to decide it was good, and should therefore be promoted. The same judgment
had to be made about equality, personal liberty, and issues of social welfare.
Even an argument for economics as a foundation for law is ultimately a moral
decision: is it good to have
economic stability? To maximize economic freedom? To give everyone an equal
share? At some point, someone has to what is good
and therefore worthy to be set down as law.
This goes even deeper. If all systems are ultimately founded
on some sense of morality, how can someone defend one system against another? In
my mind, there is no way to do so without an appeal to a higher power or divine
authority.
Perhaps that is the genius of Dr. King’s civil disobedience theory.
Ultimately, he calls on people to be moral as they understand it, and accept
the consequences in this life if those in power do not agree. It is a call for
disobedience to immoral civil
authority, rather than disobedience per se (i.e., disobedience to God).
But that’s enough philosophical meandering for today. I
could take these ideas down other mental trails (biology, common sense, obedience
by compulsion), but instead I think I’ll get to bed so I can still enjoy the
holiday.
By which I mean: do all the homework I kept putting off all
weekend.